From the Liberation of Women to the Liberation of Men? A Century of Family Law Reform in Egypt
To what extent have notions of manhood and womanhood as incorporated in Egyptian Muslim family law changed over the course of almost a century of family law reforms, and why? In answering this question, I draw on the works of two Egyptian intellectuals, Qasim Amin and Azza Heikal, because they discu...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
[2017]
|
| Dans: |
Religion & gender
Année: 2017, Volume: 7, Numéro: 1, Pages: 88-104 |
| Sujets / Chaînes de mots-clés standardisés: | B
Haikal, ʿAzza 1942-
/ Amīn, Qāsim 1863-1908
/ Égypte
/ Droit de la famille
/ Rôle de genre
/ Autoritarisme
/ Histoire 1875-2017
|
| RelBib Classification: | AD Sociologie des religions AG Vie religieuse BJ Islam KBL Proche-Orient et Afrique du Nord NBE Anthropologie NCF Éthique sexuelle TJ Époque moderne TK Époque contemporaine XA Droit |
| Sujets non-standardisés: | B
Egypt
B Qasim Amin B Gender B Authoritarianism B Azza Heikal B shari‘a-based family law reform |
| Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) Volltext (doi) |
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| 520 | |a To what extent have notions of manhood and womanhood as incorporated in Egyptian Muslim family law changed over the course of almost a century of family law reforms, and why? In answering this question, I draw on the works of two Egyptian intellectuals, Qasim Amin and Azza Heikal, because they discussed ideas about manhood and womanhood in relation to Islamic religion and authoritarian rule. My analysis shows that there is a dire need within studies on gender in the Middle East to assess the effectiveness of family law reform on both women’s and men’s agency. After all, when an authoritarian government introduces legislation that enhances women’s legal rights with regard to the family but does not reform men’s legal rights inside that same family, it is not surprising that when political oppression ends, disenfranchised men will try to abolish the laws that expanded their wives’ freedom and curtailed theirs. | ||
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