Socio-Political Islam & Revivalism in Malaysia

Muslims have responded to modernism with various forms of revivalism that emphasized social development. Malaysia’s response began in 1955: “The supreme law of the country, the Federal Constitution, the Constitution, or the State Constitution, declared Islam the official religion in Malaysia” (Razak...

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Bibliographic Details
Authors: Ebrahimi, Mansoureh (Author) ; Kamaruzaman Yusoff (Author)
Format: Electronic Article
Language:English
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Published: CEEOL [2020]
In: Journal for the study of religions and ideologies
Year: 2020, Volume: 19, Issue: 57, Pages: 239-254
Standardized Subjects / Keyword chains:B Malaysia / Islam / Revival
RelBib Classification:BJ Islam
KBM Asia
Further subjects:B Islamic Revivalism (ihya’)
B socio-political domains
B Malaysia
B Islamic radicalism
B Moderation (wasatiyyah)
B radical-political Islam
Online Access: Volltext (kostenfrei)

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520 |a Muslims have responded to modernism with various forms of revivalism that emphasized social development. Malaysia’s response began in 1955: “The supreme law of the country, the Federal Constitution, the Constitution, or the State Constitution, declared Islam the official religion in Malaysia” (Razak 2016, 5). The government built two roads to pluralism: (1) the socio-political highway (e.g., teachers of Islam were licensed by an official religious department); (2) understanding Islam with official approaches to al-Qur’an and al-Hadith. This paper attempts to answer two questions: (1) What reality rather than interpretation of pluralism guided their social institutions? and (2) What socio-political dimensions and Islamic movements influenced and/or reinforced ‘Malaysian’ versus ‘Malay Muslim’ identity? The author explores perceptions of radicalism vs. moderation (wasatiyyah) by highlighting intellectual frameworks demonstrate elements of radical-political Islam in support of moderation leading to Islamic revivalism. 
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