The Tent of Meeting and the Women’s Mirrors in 1 Sam 2:22 and Exod 38:8: A Text-Critical Inquiry of the MT, LXX, Qumran Texts and the Vetus Latina
This article evaluates the relationship between the texts of 1Sam 2:22 and Exod 38:8 using a methodology that proceeds from textual criticism to literary criticism. According to a traditional text-critical approach of the available textual witnesses (MT, LXX, 4QSama), the short reading of 1Sam 2:22...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
The Hebrew University of Jerusalem
2020
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| In: |
Textus
Year: 2020, Volume: 29, Issue: 2, Pages: 168-192 |
| Standardized Subjects / Keyword chains: | B
Bible. Samuel 1. 2,22
/ Bible. Exodus 38,8
/ Textual criticism
/ Literary criticism
/ Translation
/ Greek language
/ Latin
/ Literature
/ Dead Sea scrolls, Qumran Scrolls
|
| RelBib Classification: | BH Judaism HB Old Testament |
| Further subjects: | B
women’s "cult service"
B Masoretic Text B 4QSama B 1Sam 2:22 B Vetus Latina B Exod 38:8 B tent of meeting B Septuagint |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 4 | |a The Tent of Meeting and the Women’s Mirrors in 1 Sam 2:22 and Exod 38:8 |b A Text-Critical Inquiry of the MT, LXX, Qumran Texts and the Vetus Latina |c Domenico Lo Sardo |
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| 520 | |a This article evaluates the relationship between the texts of 1Sam 2:22 and Exod 38:8 using a methodology that proceeds from textual criticism to literary criticism. According to a traditional text-critical approach of the available textual witnesses (MT, LXX, 4QSama), the short reading of 1Sam 2:22 found in LXXB 4QSama is preferable to that of MT. By contrast, using a literary critical approach, this article proposes that MT-Exod 38:8 depends on MT-1Sam 2:22 and not vice versa. MT-1Sam 2:22 has greater affinity with Num 4:23 and 8:24 regarding the terminology used for the women’s "cultic service" at the entrance to the Tent of Meeting. 1Sam 2:22b ought to be regarded as a post-P addition made after the text of the LXX had been translated from the Hebrew. For Exod 38:8 and related texts, we examine the role of the Vetus Latina in resolving this text-critical problem. | ||
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