LGBTIQ Strategies of Interpretation
Broadly speaking, one can initially describe LGBTIQ strategies of interpretation as traveling along three trajectories, taking historical-contextual, affirmative-identifying, or queerly critical routes. This essay explores all three strategies. It then argues that when and where LGBTIQ strategies of...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Oxford University Press
2019
|
| Dans: |
The Oxford handbook of New Testament, gender, and sexuality
Année: 2019, Pages: 177-196 |
| Sujets / Chaînes de mots-clés standardisés: | B
LGBT
/ Homosexualité
/ Histoire
/ Critique
/ Affirmation
/ Identification
/ Transgenre
/ Eunuque
/ Théologie queer
/ Théorie queer
|
| RelBib Classification: | HC Nouveau Testament ZD Psychologie |
| Sujets non-standardisés: | B
Hure von Babylon
|
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
|
MARC
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| 520 | |a Broadly speaking, one can initially describe LGBTIQ strategies of interpretation as traveling along three trajectories, taking historical-contextual, affirmative-identifying, or queerly critical routes. This essay explores all three strategies. It then argues that when and where LGBTIQ strategies of interpretation do find institutional homes, whether in the church or the academy, one should also find modes for critical reflexivity, particularly to guard against co-optation, accommodation, or complicity. These dynamics require mixing and messing with simple divisions, including those that this essay relies on: attending to historical contexts differently, reflecting on identifications carefully but creatively, and theorizing more eclectically, persistently, and (ultimately) promiscuously. | ||
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