The programma of Antiochus III and the Sanctity of Jerusalem
After his takeover of Judea, Antiochus III issued a programma that prohibits the introduction of impure animals into Jerusalem. Two Qumran Scrolls contain parallels to this injunction but target a different audience, i.e., Jews, as opposed to the gentile audience of the programma. Consequently, the...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
[2020]
|
| Dans: |
Journal of ancient Judaism
Année: 2020, Volume: 11, Numéro: 2, Pages: 200-232 |
| Sujets / Chaînes de mots-clés standardisés: | B
Antiochos, III., Seleukidenreich, König 242 avant J.-C.-187 avant J.-C.
/ Judäa
/ Jérusalem
/ Sanctuaire
/ Décret
/ Pureté rituelle
|
| RelBib Classification: | AD Sociologie des religions AG Vie religieuse HD Judaïsme ancien |
| Sujets non-standardisés: | B
4QMMT
B Greek translation of biblical texts B Jews and gentiles B Mishnah B spatial holiness B non-sacral slaughter B programma of Antiochus III B Temple Scroll |
| Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a After his takeover of Judea, Antiochus III issued a programma that prohibits the introduction of impure animals into Jerusalem. Two Qumran Scrolls contain parallels to this injunction but target a different audience, i.e., Jews, as opposed to the gentile audience of the programma. Consequently, the focus of these texts also differs: pure animals in the scrolls, impure animals in the programma. Nonetheless, the programma, the scrolls, and perhaps also some instructions in the Mishnah reflect a coherent interpretation of the biblical ban on non-sacral slaughter within a certain radius around God’s altar. Furthermore, comparison of these sources reinforces the authenticity of the programma, offers a possible underlying reasoning for a reconstructed ruling in the Temple Scroll, and even alludes to the Vorlage of the biblical text employed for drafting the programma. Further evidence, however, implies that the relevant Jewish halakhah underwent a significant change during the second century BCE. | ||
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| STH | 0 | 0 | |a Декрет (правовой акт),Иерусалим (мотив),Ритуальная чистота,Святилище (мотив),Храм,Святилище |
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