Pure Politics and Religion and the Potentiality Not-To-Be

The religious dimension is increasingly at the centre of political claims from individual citizens and collective actors and puts pressure on liberal democracies asserting the separation of politics and religion. The liberal principle of neutrality allows tracing ontological and normative difference...

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Bibliographic Details
Main Author: Pusterla, Elia R. G. (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor and Francis Group [2020]
In: Political theology
Year: 2020, Volume: 21, Issue: 8, Pages: 667-686
Standardized Subjects / Keyword chains:B Agamben, Giorgio 1942- / Schmitt, Carl 1888-1985 / Derrida, Jacques 1930-2004 / State / Religion / Laicism
RelBib Classification:CG Christianity and Politics
KAJ Church history 1914-; recent history
ZC Politics in general
Further subjects:B Ontology
B Schmitt
B Derrida
B Religion
B Politics
B Agamben
B Potentiality
Online Access: Volltext (Resolving-System)

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520 |a The religious dimension is increasingly at the centre of political claims from individual citizens and collective actors and puts pressure on liberal democracies asserting the separation of politics and religion. The liberal principle of neutrality allows tracing ontological and normative differences between what is and ought to be properly political and religious. Politics would have the potentiality not-to-be religious and keep itself in a space of indifference to what religious. Better understanding the implications of such political theory in which the political man is called to actuate a (pure) politics raises ontological questions. Mainly, does (pure) politics provide a neutral third position in respect to religion where politics is not subject to any exclusive-inclusive logic such as in the exception? This question is addressed through the notion of potentiality as respectively treated by Agamben and Derrida and placed in the context of the political decision in Schmitt’s theory of sovereignty. 
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