Metaphysics of Muhammad: The Nur Muhammad from Imam Ja‘far al-Sadiq (d. 148/765) to Nasir al-Din al-Tusi (d. 672/1274)
This study analyzes the development of the theme of the “Light of Muḥammad” (al-nūr al-Muḥammadī) or the “Muḥammadan Reality” (al-ḥaqīqa al-Muḥammadiyya) among several Shiʿi and Sufi thinkers through the seventh/thirteenth century. These thinkers include Imam Jaʿfar al-Ṣādiq (d. 148/765), Sahl al-Tu...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2020]
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| In: |
Journal of Sufi studies
Year: 2019, Volume: 8, Issue: 2, Pages: 99-175 |
| Further subjects: | B
Shiism
B Muḥammadan Light B Muḥammad B Tustarī B Ṭūsī B Ibn al-ʿArabī B ḥaqīqa B nūr B Intellect B Ismaili B Muḥammadan Reality B Neoplatonism B Sufism |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a This study analyzes the development of the theme of the “Light of Muḥammad” (al-nūr al-Muḥammadī) or the “Muḥammadan Reality” (al-ḥaqīqa al-Muḥammadiyya) among several Shiʿi and Sufi thinkers through the seventh/thirteenth century. These thinkers include Imam Jaʿfar al-Ṣādiq (d. 148/765), Sahl al-Tustarī (d. 283/896), the Ikhwān al-Ṣafāʾ (early to mid 4th/10th century), the Ismaili dāʿīs Abū Yaʿqūb al-Sijistānī (d. after 361/971) and Ḥamīd al-Dīn al-Kirmānī (d. after 411/1020), Abū Ḥāmid al-Ghazālī (d. 505/1111) and ʿAyn al-Quḍāt (d. 526/1131), Ibn al-ʿArabī (d. 638/1240), ʿAbd al-Karīm al-Shahrastānī (d. 548/1153), and Naṣīr al-Dīn al-Ṭūsī (d. 672/1274). I argue that the “Light of Muḥammad” as a theological and metaphysical idea evolved historically through three distinct but cumulative phases of conceptualization: mytho-cosmological narrative, Neoplatonization, and ontological theophanization. Through these developments, the theological status of the Light of Muḥammad underwent a gradual but decisive shift from being reckoned as the first spiritual creation of God in the early period to being revered as the ontological self-manifestation of God in later periods. | ||
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| 650 | 4 | |a Sufism | |
| 650 | 4 | |a Tustarī | |
| 650 | 4 | |a ḥaqīqa | |
| 650 | 4 | |a Ṭūsī | |
| 650 | 4 | |a Intellect | |
| 650 | 4 | |a nūr | |
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