Positive Religious Coping and Mental Health among Christians and Muslims in Response to the COVID-19 Pandemic
Positive religious coping has frequently been associated with better mental health outcomes when dealing with stressful life events (e.g., natural disasters, domestic abuse, divorce). The COVID-19 pandemic, and the associated infection prevention and control measures (curfew, quarantine, restricted...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
[2020]
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| In: |
Religions
Year: 2020, Volume: 11, Issue: 10 |
| Further subjects: | B
Religious Coping
B Covid-19 B Christian B UAE B Depression B Arab B Muslim |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 520 | |a Positive religious coping has frequently been associated with better mental health outcomes when dealing with stressful life events (e.g., natural disasters, domestic abuse, divorce). The COVID-19 pandemic, and the associated infection prevention and control measures (curfew, quarantine, restricted travel, social distancing), represent a society-wide stressor. This study explored positive religious coping among the Muslim and Christian residents of the United Arab Emirates (UAE) during the early stages of the national response to the COVID-19 pandemic. Participants (N = 543) completed an online survey assessing religious coping in response to the pandemic, along with symptom measures of depression, anxiety and history of psychological disorder. Muslims (N = 339) reported significantly higher levels of positive religious coping compared to their Christian counterparts (N = 204). Across the whole sample, positive religious coping was inversely related to having a history of psychological disorders. Among the Muslim cohort, positive religious coping was inversely related to depressive symptoms and having a history of psychological disorders. Positive religious coping during infectious disease outbreaks may help some individuals reduce their risk of depressive illness. National pandemic preparedness plans may benefit from including a focus on religion and religious coping. | ||
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| STA | 0 | 0 | |a Depression,Depression,Muslim,Muslim,Mohammedan,Moslem |
| STB | 0 | 0 | |a Dépression,Dépression,Musulman,Musulman |
| STC | 0 | 0 | |a Depresión,Depresión,Musulmán,Musulmán |
| STD | 0 | 0 | |a Depressione,Depressione,Musulmano,Musulmano |
| STE | 0 | 0 | |a 抑郁症,抑郁症,重性抑郁障碍,忧郁症,重性抑郁障碍,忧郁症,穆斯林,穆斯林 |
| STF | 0 | 0 | |a 抑鬱症,抑鬱症,重性抑鬱障礙,憂鬱症,重性抑鬱障礙,憂鬱症,穆斯林,穆斯林 |
| STG | 0 | 0 | |a Depressão,Depressão,Muçulmano,Muçulmano |
| STH | 0 | 0 | |a Депрессия (мотив),Депрессия,Мусульманин (мотив),Мусульманин |
| STI | 0 | 0 | |a Κατάθλιψη (μοτίβο),Κατάθλιψη,Μουσουλμάνος (μοτίβο),Μουσουλμάνος |
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| SYE | 0 | 0 | |a Christian,Christian,Chrystian,Krystian,Christian,Christian,Christian,Christianus,Unveränderliche, Der ,Christian,Christian,Christianus,Christianus,Christianus,Christian,Christian,Christiernus,Cristiern,Christian,Christian,Christian,Christian III. König von Dänemark und Norwegen,Christian , Muslimin,Muslime,Mohammedaner,Mohammedanerin,Moslem,Muselman,Muselmann,Moslemische Frau,Muslimische Frau,Muslima,Moslemin,Mosliminnen,Mohammedaner,Moslem,Muselman,Muselmann,Muslime , Depressionen |