Porphyry, Steuco and the Journey of Oracles between Symphony and Conflict
In this paper I explore the reasons why oracular texts of the past are considered to be useful to demonstrate a cultural symphony and how the perception of them changed in space and time. Moreover, I investigate how oracles worked as means of unity, agreement and cohesion in a society risking fragme...
| Published in: | Zeitschrift für antikes Christentum |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
[2020]
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| In: |
Zeitschrift für antikes Christentum
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| Standardized Subjects / Keyword chains: | B
Porphyrius 233-301, De philosophia ex oraculis haurienda
/ Steuco, Agostino 1497-1548, De perenni philosophia
/ Oracle
/ Harmony
/ Culture
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| RelBib Classification: | AG Religious life; material religion BE Greco-Roman religions CD Christianity and Culture KAB Church history 30-500; early Christianity KAG Church history 1500-1648; Reformation; humanism; Renaissance |
| Further subjects: | B
Perennial Philosophy
B Oracles B symphony |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Summary: | In this paper I explore the reasons why oracular texts of the past are considered to be useful to demonstrate a cultural symphony and how the perception of them changed in space and time. Moreover, I investigate how oracles worked as means of unity, agreement and cohesion in a society risking fragmentation and division. Specifically, I analyse Porphyry’s oracular collection De philosophia ex oraculis haurienda (transmitted indirectly) and Agostino Steuco’s major work, De perennia philosophia, published in 1540. Despite living in different historical eras, Porphyry and Steuco—I argue—seem to look for a kind of cultural symphony and to return to oracular wisdom as a response to a perceived and real threat (Christian religion for the first, Protestant Reform for the second). Their responses to the threat show various points of contact: against the risk of oblivion, they re-use and recover pre-fabricated sources of knowledge drawn from the past or the present, in order to address the challenges of their time with the aid of an established, “perennial” theological tradition. While the response provided by Porphyry against threats can be regarded as an elitist and exclusionary project, Steuco proposes, in his symphonic and propagandistic system, a real reductio ad unum (una religio, una scientia, unus Deus). |
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| ISSN: | 1612-961X |
| Contains: | Enthalten in: Zeitschrift für antikes Christentum
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| Persistent identifiers: | DOI: 10.1515/zac-2020-0020 |