Social Dimensions of Health: Ritual Practice, Moral Orders, and Worlds of Meaning in Brazilian Candomblé and Umbanda Temples
In Western medicine the interpretation prevails that mental illness is a psychological and/or biological disorder. Most important concepts in health psychology, such as sense of coherence, self-efficacy, hope, or dispositional optimism are all very cognition and individual centered. In this individu...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
American Anthropological Association
[2020]
|
| In: |
Anthropology of consciousness
Year: 2020, Volume: 31, Issue: 2, Pages: 153-173 |
| Standardized Subjects / Keyword chains: | B
Brazil
/ Candomblé
/ Umbanda
/ Mental health
/ Healing
/ Ritual
/ Spirituelle Gemeinschaft
/ Social identity
|
| RelBib Classification: | AE Psychology of religion AZ New religious movements KBR Latin America ZD Psychology |
| Further subjects: | B
Umbanda
B Candomblé B Health sciences B positive psychology B Therapy B Mental Illness B Brazil |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a In Western medicine the interpretation prevails that mental illness is a psychological and/or biological disorder. Most important concepts in health psychology, such as sense of coherence, self-efficacy, hope, or dispositional optimism are all very cognition and individual centered. In this individualized perspective, mental illness is constructed in such a way that it can be treated in a dyadic doctor-patient or therapist-patient relationship with the help of drugs or therapeutic techniques. In this article, I would like to develop a contrasting social construction of mental illness. In Umbanda and Candomblé temples in Brazil, what is interpreted in the Western model as illness is understood as a “spiritual problem.” Here, the individual is constructed in relationship to the community, and individual health and healing is footed in moral-spiritual orders. In presenting the details of my investigation, I will apply Grawe’s common factors as a foil for developing the link between mental illness and its social context. | ||
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