Temperance and the Second-Person Perspective
The virtue of temperance with respect to food and drink is often assumed to be relatively straightforward, a matter of steering a mean between excess and deficiency. Given also that humans share the need to eat and drink with non-human animals, this topic might therefore seem promising to explore fo...
| Nebentitel: | Special Issue - Evolutionary Research on Morality and Theological Ethics |
|---|---|
| 1. VerfasserIn: | |
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2020]
|
| In: |
European journal for philosophy of religion
Jahr: 2020, Band: 12, Heft: 3, Seiten: 101-115 |
| normierte Schlagwort(-folgen): | B
Tiere
/ Nahrung
/ Mensch
/ Mäßigkeit
/ Moralisches Handeln
/ Theologische Ethik
|
| RelBib Classification: | AB Religionsphilosophie; Religionskritik; Atheismus NCB Individualethik NCC Sozialethik VA Philosophie |
| weitere Schlagwörter: | B
Relational virtues
B Temperance B Second person |
| Online Zugang: |
Vermutlich kostenfreier Zugang Volltext (Verlag) Volltext (doi) |
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| 520 | |a The virtue of temperance with respect to food and drink is often assumed to be relatively straightforward, a matter of steering a mean between excess and deficiency. Given also that humans share the need to eat and drink with non-human animals, this topic might therefore seem promising to explore for possible connections between evolutionary research on morality and theological ethics. In this paper, however, I argue that many aspects of temperance go far beyond the Aristotelian account and can be understood principally as reflecting the fact that human beings are embodied relational persons. This second-person account can indeed be connected to theological ethics, but it is also one that draws principally from the discontinuities of human and non-human behaviour. | ||
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