Theology in the age of cognitive science
The cognitive science of religion sets out a naturalistic account of religion, in which religious phenomena are grounded in evolved cognitive and moral intuitions. This has important implications for understanding religious systems and the practice of theology. Religions, it is argued, are moral wor...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Taylor & Francis
[2020]
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| Dans: |
International journal of philosophy and theology
Année: 2020, Volume: 81, Numéro: 4, Pages: 423-445 |
| Sujets / Chaînes de mots-clés standardisés: | B
Science cognitive
/ Religion
/ Théologie
/ Vision du monde
/ Morale
|
| RelBib Classification: | AE Psychologie de la religion CF Christianisme et science FA Théologie NCA Éthique |
| Sujets non-standardisés: | B
Cognitive Science
B Theology B Worldviews B Évolution B Morals |
| Accès en ligne: |
Volltext (Resolving-System) |
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| 520 | |a The cognitive science of religion sets out a naturalistic account of religion, in which religious phenomena are grounded in evolved cognitive and moral intuitions. This has important implications for understanding religious systems and the practice of theology. Religions, it is argued, are moral worldviews; theology, rather than a rational justification/explication of the truth of a religion, is an elaboration and/or defense a particular moral worldview, which itself is a particular construction of evolved cognitive and moral intuitions. The philosophical, social, and moral implications of this, which are far reaching, will be explored. | ||
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