Is religion natural?
Why is religion such a widespread human experience? In enlightenment Scotland, philosophers had already attempted to answer this question turning to natural histories of mankind, and to a careful analysis of the human mind and of those cognitive capacities responsible for religious-type beliefs and...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
2020
|
| In: |
International journal of philosophy and theology
Year: 2020, Volume: 81, Issue: 4, Pages: 343-350 |
| Standardized Subjects / Keyword chains: | B
Religion
/ Mankind
/ Natural theology
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism |
| Further subjects: | B
Cognitive Science
B David Hume B Robert N. Bellah B Human Nature B Religion B Thomas Reid B Hans Joas |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Why is religion such a widespread human experience? In enlightenment Scotland, philosophers had already attempted to answer this question turning to natural histories of mankind, and to a careful analysis of the human mind and of those cognitive capacities responsible for religious-type beliefs and attitudes. This early approach is also echoed today, as scholars from the cognitive sciences seek to show how religious-type beliefs and practices are produced either directly or as a by-product of natural cognitive processes. Others continue to study the dependence of religious beliefs on cultural traditions, symbolic meanings and ritualistic practices. The authors of this special issue continue this discussion, focusing on specific topics and challenges posed by current studies on religion as a natural phenomenon. | ||
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