The Zhuangzi on Coping with Society

Stories in the Zhuangzi detailing expert artisans and other extraordinary people are often read as celebrations of “skills” or “knacks.” In this paper, I will argue that they would be more accurately understood as “coping” stories. Taken as a celebration of one’s “skill” or “knack” they transform th...

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1. VerfasserIn: D'Ambrosio, Paul J. (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Wiley-Blackwell [2020]
In: Journal of religious ethics
Jahr: 2020, Band: 48, Heft: 3, Seiten: 474-497
normierte Schlagwort(-folgen):B Zhuangzi 365 v. Chr.-290 v. Chr. / Gesellschaftliche Organisation / Soziale Integration
RelBib Classification:AB Religionsphilosophie; Religionskritik; Atheismus
AD Religionssoziologie; Religionspolitik
BM Chinesischer Universismus; Konfuzianismus; Taoismus
NCB Individualethik
NCC Sozialethik
weitere Schlagwörter:B Zhuangzi
B genuine pretending
B Identity
B skill stories
B knack stories
B Vocation
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Beschreibung
Zusammenfassung:Stories in the Zhuangzi detailing expert artisans and other extraordinary people are often read as celebrations of “skills” or “knacks.” In this paper, I will argue that they would be more accurately understood as “coping” stories. Taken as a celebration of one’s “skill” or “knack” they transform the Zhuangzi into an implicit advocate of conforming to, or even identifying with, one’s social roles. I will argue that the stories of artisans and extraordinarily skilled people are less about cultivating one’s talents so as to “find one’s calling,” better fulfill social expectations, or achieve oneness with Dao, than they are concerned with developing strategies for coping with natural and social contingencies. Read in this way, there is much to learn from the Zhuangzi when reflecting on contemporary social and political issues, especially those related to meritocratic hubris.
ISSN:1467-9795
Enthält:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12321