What ontological arguments don’t show

Daniel Dombrowski contends that: (1) a number of versions of the ontological argument [OA] are sound; (2) the deity whose existence is most well established by the OA is the deity picked out by Hartshorne’s neoclassical concept of God; (3) skeptics who insist that the OA only shows that “if God exis...

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Détails bibliographiques
Auteur principal: Engel, Mylan 1960- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Springer Science + Business Media B. V [2020]
Dans: International journal for philosophy of religion
Année: 2020, Volume: 88, Numéro: 1, Pages: 97-114
Sujets / Chaînes de mots-clés standardisés:B Question de l’existence de Dieu / Preuve ontologique de l’existence de Dieu
RelBib Classification:AB Philosophie de la religion
NBC Dieu
Accès en ligne: Volltext (Verlag)
Description
Résumé:Daniel Dombrowski contends that: (1) a number of versions of the ontological argument [OA] are sound; (2) the deity whose existence is most well established by the OA is the deity picked out by Hartshorne’s neoclassical concept of God; (3) skeptics who insist that the OA only shows that “if God exists, then God exists necessarily” are contradicting themselves, and (4) the OA is worth a great deal since it effectively demonstrates the rationality of theism. I argue that theses (2) and (3) are clearly false and offer a presumptive case for thinking that (4) is false, since, absent an independent proof of God’s existence, the theist appears to be in no position to rationally assert (1). I also show that the Anselmian OA harmonizes rather poorly with a Hartshornean neoclassical conception of God. I conclude by assessing the philosophical and dialectical worth of ontological arguments vis-à-vis establishing the rationality of theism.
ISSN:1572-8684
Contient:Enthalten in: International journal for philosophy of religion
Persistent identifiers:DOI: 10.1007/s11153-019-09718-x