Bemba Mystico-Relationality and the Possibility of Artificial General Intelligence (agi) Participation in Imago Dei
This article interrogates the challenge artificial general intelligence (AGI) poses to religion and human societies, in general. More specifically, it seeks to respond to “Singularity”—when machines reach a level of intelligence that would put into question the privileged position humanity enjoys as...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2020]
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| In: |
Zygon
Year: 2020, Volume: 55, Issue: 2, Pages: 327-343 |
| Standardized Subjects / Keyword chains: | B
Artificial intelligence
/ Singularity (Philosophy)
/ Bemba
/ Mystical experience
/ Relationstechnik
/ Image of God
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism CF Christianity and Science VA Philosophy |
| Further subjects: | B
Kathryn Tanner
B Artificial Intelligence B theology and science B Christianity B Creator B Bemba mystico-relationality B image of God (imago Dei) B Philip Hefner |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a This article interrogates the challenge artificial general intelligence (AGI) poses to religion and human societies, in general. More specifically, it seeks to respond to “Singularity”—when machines reach a level of intelligence that would put into question the privileged position humanity enjoys as imago Dei. Employing the Bemba notion of mystico-relationality in dialogue with the concepts of the “created co-creator” and Christ the Key, it argues for the possibility of AI participating in imago Dei. The findings show that imaging is a fluid, participatory activity that aims at likeness, but also social harmony. It also argues that God is the only original creator, humans are created creators, and that every aspect of visible existence, including AI, is inherently divine imaging. However, strong imaging is only attainable based on the only One and True Image—Christ, whose union of the material and the divine means that all creation can image, excluding nothing, even AI. | ||
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