Aspiring to enlightenment: Pure Land Buddhism in Silla Korea

The World of Buddhist Scholars in Silla Korea -- Pure Land Thinkers in Medieval China: The Origins of Pure Land Buddhism in East Asia -- The Pure Land Practice of Silla's Buddhist Intellectuals: Arousing the Mind to Practice: Wŏnhyo's Approach to Pure Land Worship -- Interaction and Reacti...

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Bibliographic Details
Main Author: McBride, Richard D. 1969- (Author)
Format: Print Book
Language:English
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Published: Honolulu University of Hawaiʻi Press [2020]
In:Year: 2020
Series/Journal:Pure Land Buddhist studies
Standardized Subjects / Keyword chains:B Korea / Silla / Pure Land Buddhism / Amida-Buddhism / Buddhism / History
RelBib Classification:BL Buddhism
KBM Asia
Further subjects:B Pure Land Buddhism (Silla (Kingdom)) Customs and practices
B Pure Land Buddhism (Silla (Kingdom)) Doctrines
B Wŏnhyo (617-686)
B Silla (Kingdom) Religious life and customs
Online Access: Table of Contents
Blurb
Parallel Edition:Electronic

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520 |a "Centered on the practice of seeking rebirth in the Pure Land paradise Sukhāvatī, the Amitābha cult has been the dominant form of Buddhism in Korea since the middle of the Silla period (ca. 300-935). In Aspiring to Enlightenment, Richard McBride combines analyses of scriptural, exegetical, hagiographical, epigraphical, art historical, and literary materials to provide an episodic account of the cult in Silla times and its rise in an East Asian context through the mutually interconnected perspectives of doctrine and practice. McBride demonstrates that the Pure Land tradition emerging in Korea in the seventh and eighth centuries was vibrant and collaborative and that Silla monk-scholars actively participated in a shared, international Buddhist discourse. Monks such as the exegete par excellence Wŏnhyo and the Yogācāra proponent Kyŏnghŭng did not belong to a specific sect or school, but like their colleagues in China, they participated in a broadly inclusive doctrinal tradition. He examines scholarly debates surrounding the cults of Maitreya and Amitābha, the practice of buddhānusmṛti, the recollection of Amitābha, the "ten recollections" within the larger Mahāyāna context of the bodhisattva's path of practice, the emerging Huayan intellectual tradition, and the influential interpretations of medieval Chinese Pure Land proponents Tanluan and Shandao. Finally, his work illuminates the legacy of the Silla Pure Land tradition, revealing how the writings of Silla monks continued to be of great value to Japanese monks for several centuries. With its fresh and comprehensive approach to the study of Pure Land Buddhism, Aspiring to Enlightenment is important for not only students and scholars of Korean history and religion and East Asian Buddhism, but also those interested in the complex relationship between doctrinal writings and devotional practice "on the ground""-- 
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