Temporal and Topological: Two Ways of Living Israel/Palestine

Elia Suleiman and Amos Gitai are two Israeli filmmakers, Palestinian and Jewish respectively. Gitai’s first film, House (1980), was censored by Israeli Television - the producers of the film - due to its sympathetic portrayal of Palestinians. Elia Suleiman’s debut film, Chronicle of a Disappearance...

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Détails bibliographiques
Auteur principal: Giansante, Rocco (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: 2019
Dans: The journal of religion and film
Année: 2019, Volume: 23, Numéro: 2, Pages: 1-24
Sujets / Chaînes de mots-clés standardisés:B Bayit / Chronicle of a disappearance / Israël / Conflit israélo-arabe / Espace / Temps
RelBib Classification:AD Sociologie des religions
AG Vie religieuse
KBL Proche-Orient et Afrique du Nord
ZC Politique en général
Sujets non-standardisés:B Conflict
B Memory
B Diaspora
B Judaism
B Palestinian cinema
B Israeli cinema
B Identity
Accès en ligne: Volltext (kostenfrei)
Description
Résumé:Elia Suleiman and Amos Gitai are two Israeli filmmakers, Palestinian and Jewish respectively. Gitai’s first film, House (1980), was censored by Israeli Television - the producers of the film - due to its sympathetic portrayal of Palestinians. Elia Suleiman’s debut film, Chronicle of a Disappearance (1996), was criticized at the Carthage Film Festival in Tunisia for a sequence showing an Israeli flag and Suleiman himself was accused of being a Zionist collaborator. By comparing the ways in which these two films deal with the political and social implications of the Israel-Palestine conflict, this article highlights two distinct methods of relating to facts on the ground: the topological and the temporal. While Gitai, the architect-turned-film maker, focuses on the former, building his film around a house inhabited by the Arab workers who are renovating it, Suleiman develops his film along a temporal axis marked by the chapters of his chronicle. This article considers the history of Israeli Jews and Palestinians through the lenses of time and space and claims that the contemporary obsession of the former with space and the latter with time threatens the permanence of both peoples on the land.
ISSN:1092-1311
Contient:Enthalten in: The journal of religion and film