Aesthetics of Muslim-ness: Art and the Formation of Muslim Identity Politics

The paper explores two opposing yet simultaneous forces of aesthetics as transformative and constitutive force of Muslim identity politics, religiosity and cultural style in Cape Town The ethnography focuses on Muslim artists in Cape Town, namely Thania Petersen and twin brothers Hasan and Husain Es...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Alhourani, Ala Rabiha (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Brill [2018]
Dans: Journal of religion in Africa
Année: 2018, Volume: 48, Numéro: 3, Pages: 185-203
Sujets / Chaînes de mots-clés standardisés:B Kapstadt / Musulman / Identité religieuse / Art religieux / Esthétique de la religion
RelBib Classification:AD Sociologie des religions
BJ Islam
KBN Afrique subsaharienne
Sujets non-standardisés:B Authenticity
B Espèce
B Aesthetic
B Islam
B discursive tradition
B Identity Politics
B Musulman
B Performance
B Transformation (motif)
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Description
Résumé:The paper explores two opposing yet simultaneous forces of aesthetics as transformative and constitutive force of Muslim identity politics, religiosity and cultural style in Cape Town The ethnography focuses on Muslim artists in Cape Town, namely Thania Petersen and twin brothers Hasan and Husain Essop, whose artworks embody a ‘social drama’ of a lived experience of Muslims’ ongoing individual and collective active engagement with and appropriation of the plurality of competing discourses that are religious and secular, local and global. The discussion unpacks the ways in which the artworks of Petersen and the Essop brothers serve as a transformative force and as a politic of authenticity to Muslim identity, religiosity, and cultural style. The paper offers an appreciative but critical reading of Talal Asad’s idea of an anthropology of Islam. Taking into consideration the incommensurable diversity and internal contradiction that could be conceived as Islamic discursive traditions, this paper argues that the aesthetics of Muslimness is what inspires coherence within and across diverse, contradictory Islamic traditions.
ISSN:1570-0666
Contient:Enthalten in: Journal of religion in Africa
Persistent identifiers:DOI: 10.1163/15700666-12340142