The Buddhist Affirmation of Poetry and Locating a Thirteenth-century "Fugen kōshiki" in Liturgical Literature

This article examines the authorship and dating of a Fugen kōshiki that is found in a mid-Kamakura-era manuscript transcribed by the Tōdaiji prelate Sōshō. It locates this kōshiki in its historical context through a comparison with related works and particularly Chōken's Waka mandokoro hyōbyaku...

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Détails bibliographiques
Auteur principal: Jamentz, Michael E. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Nanzan Institute 2016
Dans: Japanese journal of religious studies
Année: 2016, Volume: 43, Numéro: 1, Pages: 55-88
Sujets / Chaînes de mots-clés standardisés:B Samantabhadra, Bodhisattva / Chōken 1126-1203 / Kōshiki / Tanka (littérature) / Apologue / Histoire 1150-1200
RelBib Classification:AD Sociologie des religions
AG Vie religieuse
BL Bouddhisme
KBM Asie
NCB Éthique individuelle
TG Moyen Âge central
Sujets non-standardisés:B Abbots
B Buddhism
B Religious Studies
B Anthologies
B Authorship attribution
B Couplets
B Repentance
B Hymns
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Résumé:This article examines the authorship and dating of a Fugen kōshiki that is found in a mid-Kamakura-era manuscript transcribed by the Tōdaiji prelate Sōshō. It locates this kōshiki in its historical context through a comparison with related works and particularly Chōken's Waka mandokoro hyōbyaku. The article concludes that Chōken was likely the author of the kōshiki as well. The kōshiki, which has not been published nor received scholarly attention in either Japan or the West, contains a clear defense of the act of composing poetry in opposition to Buddhist critiques of the practice. It makes an unprecedented argument linking repentance before Fugen to an affirmation of poetry that goes beyond the kyōgen kigō ideology, which sought the transformation of profane verse into praise for and propagation of Buddhism, and claims that practicing the “way of poetry” will itself become the “Buddhist Path".
Contient:Enthalten in: Japanese journal of religious studies
Persistent identifiers:DOI: 10.18874/jjrs.43.1.2016.55-88