The Political/Civil Role of Religion: What Narrative is Appropiate for the EU?

This article introduces an empirical comprehension of secularization - disavowing Max Weber's grasp - which is based on the premise that a structural similarity of symbols leads to their transmogrification. The structure of society remains the same in a secular society as well, in that consciou...

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1. VerfasserIn: Rothholz, Walter 1943- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: [publisher not identified] [2018]
In: Review of ecumenical studies, Sibiu
Jahr: 2018, Band: 10, Heft: 2, Seiten: 266-281
RelBib Classification:AD Religionssoziologie; Religionspolitik
KBA Westeuropa
ZC Politik
weitere Schlagwörter:B Legitimation
B Sacralization
B European Union
B Secularization
B Symbol
B Faith
B Politics
B religion (political-civil)
B Liberalism
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Beschreibung
Zusammenfassung:This article introduces an empirical comprehension of secularization - disavowing Max Weber's grasp - which is based on the premise that a structural similarity of symbols leads to their transmogrification. The structure of society remains the same in a secular society as well, in that consciousness is still affected by the same experiences. Following a brief remark on liberalism as privatizer of all highest goods, one of the consequences of secularization is exemplified. The European Union is such a liberal foundation whose self-understanding has found itself at a loss of political approval. Based on a political economy, namely on the benefit of some is the detriment of the other, the EU has overlooked that a society always shares a civil religion to which it is not possible to give up: Renouncing the sacred always denotes a profound political crisis. And a political crisis will always generate a new civil religion, of fundamental reactionary nature, and, therefore, incurring the inevitable form of an ideology.
ISSN:2359-8107
Enthält:Enthalten in: Review of ecumenical studies, Sibiu
Persistent identifiers:DOI: 10.2478/ress-2018-0020