The Political/Civil Role of Religion: What Narrative is Appropiate for the EU?
This article introduces an empirical comprehension of secularization - disavowing Max Weber's grasp - which is based on the premise that a structural similarity of symbols leads to their transmogrification. The structure of society remains the same in a secular society as well, in that consciou...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
[publisher not identified]
[2018]
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| Dans: |
Review of ecumenical studies, Sibiu
Année: 2018, Volume: 10, Numéro: 2, Pages: 266-281 |
| RelBib Classification: | AD Sociologie des religions KBA Europe de l'Ouest ZC Politique en général |
| Sujets non-standardisés: | B
Symbole
B Sacralization B European Union B Secularization B Légitimation B Faith B Politics B religion (political-civil) B Liberalism |
| Accès en ligne: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a This article introduces an empirical comprehension of secularization - disavowing Max Weber's grasp - which is based on the premise that a structural similarity of symbols leads to their transmogrification. The structure of society remains the same in a secular society as well, in that consciousness is still affected by the same experiences. Following a brief remark on liberalism as privatizer of all highest goods, one of the consequences of secularization is exemplified. The European Union is such a liberal foundation whose self-understanding has found itself at a loss of political approval. Based on a political economy, namely on the benefit of some is the detriment of the other, the EU has overlooked that a society always shares a civil religion to which it is not possible to give up: Renouncing the sacred always denotes a profound political crisis. And a political crisis will always generate a new civil religion, of fundamental reactionary nature, and, therefore, incurring the inevitable form of an ideology. | ||
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