Sufis and salafis in the contemporary age
"Sufis and Salafis in the Contemporary Age explores the dynamics at play between what are usually understood as two very different forms of Islam, namely Sufism and Salafism. Sufism is commonly understood as the peaceful and mystical dimension of Islam whereas Salafism is perceived as strictly...
| Contributors: | |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
New York
Bloomsbury Academic
2015
|
| In: | Year: 2015 |
| Standardized Subjects / Keyword chains: | B
Islam
/ Sufism
/ Salafīyah
B Salafīyah / Sufism |
| Further subjects: | B
Collection of essays
B Mysticism B Interfaith dialogue B Salaf♯±yah B Salafīyah B Islamic countries B Difference B International comparison B Political participation B Islam B Fundamentalism B Islamic sects B Islamic fundamentalism B Electronic books B Mysticism Islam B Sufism |
| Online Access: |
Volltext (doi) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 245 | 1 | 0 | |a Sufis and salafis in the contemporary age |c edited by Lloyd Ridgeon |
| 264 | 1 | |a New York |b Bloomsbury Academic |c 2015 | |
| 300 | |a 1 Online-Ressource (p. cm) | ||
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| 500 | |a Includes bibliographical references and index | ||
| 520 | |a "Sufis and Salafis in the Contemporary Age explores the dynamics at play between what are usually understood as two very different forms of Islam, namely Sufism and Salafism. Sufism is commonly understood as the peaceful and mystical dimension of Islam whereas Salafism is perceived as strictly pietistic and moralist, and for some it conjures up images of violent manifestations of Islam.Of course these generalisations require more nuanced investigation, and this book provides a number of case studies from around the Islamic world to unpack the intricate relationship between the two. The diversity of the case studies that focus on Islamic groups in India, Iraq, Egypt, Morocco, Turkey and South East Europe reflect the multiplicity of relationships that exist between the Salafis and Sufis. The specific case studies are framed by an introduction that provides essential historical background and definitions of the terms, and also by general studies of the Sufi-Salafi relationship which enable the reader to focus on the large picture. This will be the first book to investigate the relationship between Sufism and Salafism in such a wide fashion, and includes chapters on "traditional" Sufis, as well as from those who consider that Sufism and Salafism are not necessarily contradictory."-- | ||
| 520 | |a Machine generated contents note: -- Part 1: The Background and Salafi critiques of Sufism1. Introduction, Lloyd Ridgeon (University of Glasgow, UK)2. Mapping the modern Turkish Sufism and Anti-Sufism: a case study of Salafism in opposition to Sufism, Alberto Ambrosio (French Institute for Anatolian Studies, Turkey)Part II: Case Studies: Sufi Responses to Salafism3. Attempts to Delegitimate the Detractors of Sufism in Hyderabad, Mauro Valdinoci (University of Modena, Italy)4. Defending the Faith: Mystical Traditions and Reformist Voices from Bengal, Kashshaf Ghani (University of Aliah, Calcutta, India)5. Sufi-related Discourses and Controversies in Late- and Post-Communist South East Europe - Regional and Transregional Patterns, Yuri Stoyanov (SOAS, University of London, UK)6. Contemporary Sufism in Iraq: A case study of developments at the Shrines of Shaikh Abd al-Qadiral-Jilani and his sons in Baghdad and in 'Aqra, Noorahal-Gailani (University of Glasgow, UK)7. Political Participation of Sufi and Salafi Movements in modern Morocco, Aziz Idrissi (Fez University, Morocco)Part III: Salafi-Sufis8. Deobandi Sufism: a blurring of the borders, Ron Geaves (Liverpool Hope University, UK)9. How Ibn Hazm kidnapped al-Ghazali: "Taharat al-qulub" in modern Cairene Salafi settings, Richard Gauvain (American University of Dubai, UAE)Part IV: ConclusionsSufis as Alternatives to Salafis? Sufis as 'Good Muslims': Sufism in the Battle against Jihadi Salafism, Mark Sedgwick, (University of Aarhus, Denmark). | ||
| 530 | |a Also issued in print. | ||
| 530 | |a Electronic reproduction; Available via World Wide Web | ||
| 533 | |b London |c Bloomsbury Publishing |d 2014 |n Electronic reproduction; Available via World Wide Web |n Also issued in print |7 |2014|||||||||| | ||
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| STB | 0 | 0 | |a Comparaison internationale,Dialogue interreligieux,Dialogue interreligieux,Différence,Fondamentalisme,Fondamentalisme,Islam,Islam,Mystique,Mystique,Mystique et littérature,Mystique et poésie,Participation politique,Salafiyya,Salafisme,Salafisme,Soufisme,Soufisme |
| STC | 0 | 0 | |a Comparación internacional,Diferencia,Diálogo interreligioso,Diálogo inter-religioso,Fundamentalismo,Fundamentalismo,Islam,Islam,Mística,Mística,Literatura mística,Misticismo,Misticismo,Participación política,Salafismo,Sufismo,Sufismo |
| STD | 0 | 0 | |a Confronto internazionale,Dialogo interreligioso,Dialogo interreligioso,Differenza,Integralismo <motivo>,Integralismo,Fondamentalismo,Fondamentalismo,Fondamentalismo (motivo),Fondamentalismo,Islam,Islam,Mistica,Mistica,Partecipazione politica,Salafismo,Sufismo,Sufismo |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,国际比较,基要主义,基要主义,基本教义派,原教旨主义,基本教义派,原教旨主义,宗教间关系,差异,不同,差别,政治参与,神秘主义,神秘主义,密契主义,密契主义,苏菲主义,苏菲派,萨拉菲运动,赛莱菲 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,國際比較,基要主義,基要主義,基本教義派,原教旨主義,基本教義派,原教旨主義,宗教間關係,差異,不同,差別,政治參與,神秘主義,神秘主義,密契主義,密契主義,薩拉菲運動,賽萊菲,蘇菲主義,蘇菲派 |
| STG | 0 | 0 | |a Comparação internacional,Diferença,Diálogo inter-religioso,Diálogo inter-religioso,Fundamentalismo,Fundamentalismo,Islã,Islã,Mística,Mística,Participação política,Salafismo,Sufismo,Sufismo |
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