Kemalism: transnational politics in the post Ottoman world

"The founder of modern Turkey, Mustafa Kemal Ataturk, came to power in 1923 with a radical and wide-ranging programme of reforms, known collectively as Kemalism. This philosophy - which included adopting a western alphabet and securing a secular state apparatus - has since the early 1930s, when...

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Détails bibliographiques
Collaborateurs: Szurek, Emmanuel (Éditeur intellectuel) ; Giorni, Fabio (Éditeur intellectuel) ; Clayer, Nathalie (Éditeur intellectuel)
Type de support: Électronique Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: London New York Bloomsbury Publishing 2018
Dans:Année: 2018
Édition:First edition
Sujets non-standardisés:B Kemalism
B Turkey Politics and government
B Electronic books
Accès en ligne: Volltext (doi)
Volltext (lizenzpflichtig)

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500 |a Includes bibliographical references and index 
520 |a "The founder of modern Turkey, Mustafa Kemal Ataturk, came to power in 1923 with a radical and wide-ranging programme of reforms, known collectively as Kemalism. This philosophy - which included adopting a western alphabet and securing a secular state apparatus - has since the early 1930s, when the Turkish state endeavored to impose a monolithic definition of the term, been connected to the development of the personality cult of Mustafa Kemal himself. This book argues that in fact Kemalism can only be fully understood from a transnational perspective: just as a uniquely national frame is not the only appropriate scale of analysis for shedding light on the process of the nationalization of societies and nationalism itself, the Turkish national lens is not necessarily the most adequate one for understanding the genesis and evolution of what Kemalism stood for from the early 1920s onward. Featuring case studies from across the former Ottoman Empire and using new primary source research, each chapter examines the different ways in which national borders refracted and transformed Kemalist ideology. Across the Balkans and the Middle East Kemalism influenced the development of language and the alphabet, the life of women, the law, and everyday dress. A particular focus on the interwar period in Turkey, Bulgaria, Cyprus, Albania, Yugoslavia, and Egypt reveals how, as a practical tool, Kemalism must be relocated as a global movement, whose influence is still felt today."--Bloomsbury Publishing 
520 |a Introduction: Transationalizing Kemalism: a Refractive Relationship, by Nathalie Clayer, Fabio Giomi, Emmanuel Szurek -- Chapter 1: Kemalism and the Adoption of the Civil Code in Albania (1926-1929), by Nathalie Clayer -- Chapter 2: Kemalism Between the Borders: Conflicts Over the New Turkish Alphabet in Bulgaria, by Anna M. Mirkova -- Chapter 3: From Ottoman to Latin Script in Cyprus. A Local, a British Colonial and a Turkish National History, by Béatrice Hendrich -- Chapter 4: Transnational History in a Hat: Egypt and Kemalism in the Interwar Years, by Wilson Chacko Jacob -- Chapter 5: Seduced by Gender Corporatism: Muslim Cultural Entrepreneurs and Kemalist Turkey in Interwar Yugoslavia, Fabio Giomi -- Chapter 6: Reframing the Orientalist Gaze in the Material Culture of Kemalist Turkey: The Formation of an "Aesthetic Nationalism", by Ece Zerman -- Chapter 7: The Man Sick of Europe. A Transnational History of Kemalist Science, by Emmanuel Szurek. 
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