The Unsuitability of "Unsubstitutability" in Theological Anthropology: Bridging the Christian Tradition, Modernity, and the Soul
When we wait for a significant other, it is not as if we are waiting for someone who looks like her, talks like her, or even walks like her. Instead, what we want is her. And, the same goes for the afterlife: if there is an afterlife, we long to see our loved ones. Not those who look like our loved...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publ.
[2020]
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| In: |
Theology today
Year: 2020, Volume: 77, Issue: 1, Pages: 54-62 |
| RelBib Classification: | NBE Anthropology VA Philosophy |
| Further subjects: | B
Soul music
B Catholic anthropology B David Kelsey B Haecceity B Person |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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| 245 | 1 | 4 | |a The Unsuitability of "Unsubstitutability" in Theological Anthropology |b Bridging the Christian Tradition, Modernity, and the Soul |
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| 520 | |a When we wait for a significant other, it is not as if we are waiting for someone who looks like her, talks like her, or even walks like her. Instead, what we want is her. And, the same goes for the afterlife: if there is an afterlife, we long to see our loved ones. Not those who look like our loved ones, who sound like them, or even smell like them, but we actually want them. In the study of human nature, this is, arguably, one of the modern insights on humanity. The question of the "particularity" of human beings matters. In technical philosophical studies, the question of "particularity" is a question of thisness (i.e., the fact that objects are countable as discrete in virtue of some property or feature that makes an object what it is). What makes one person this person rather than that person? By showing how the concept of thisness is important in modern and contemporary theology, I will argue for a specific view as that which accurately captures both the historical consensus and the modern emphasis of personhood. | ||
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