Kierkegaard on Socrates' daimonion

In this article, I argue that Kierkegaard's interpretation of Socrates' daimonion in The Concept of Irony should be read in light of his notion of the demonic in The Concept of Anxiety, and vice versa. Whereas the first should primarily be seen as an exemplification of philosophical transc...

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Bibliographische Detailangaben
1. VerfasserIn: Sneller, Rico 1967- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Taylor & Francis 2020
In: International journal of philosophy and theology
Jahr: 2020, Band: 81, Heft: 1, Seiten: 87-100
normierte Schlagwort(-folgen):B Socrates 469 v. Chr.-399 v. Chr. / Kierkegaard, Søren 1813-1855 / Daimonion / Angst
RelBib Classification:NBE Anthropologie
TB Altertum
TJ Neuzeit
VA Philosophie
weitere Schlagwörter:B Demonic
B Socrates' daimonion
B Anxiety
B Irony
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Beschreibung
Zusammenfassung:In this article, I argue that Kierkegaard's interpretation of Socrates' daimonion in The Concept of Irony should be read in light of his notion of the demonic in The Concept of Anxiety, and vice versa. Whereas the first should primarily be seen as an exemplification of philosophical transcendental consciousness, the second assumes a more strictly ‘moral' connotation (‘anxiety about the good'). If the notion of the demonic in The Concept of Anxiety draws upon the Socratic daimonion in The Concept of Irony, this will have implications for philosophy and science in so far as they take a transcendental consciousness for granted. However, Kierkegaard's continued reference to, if not identification with, Socrates, prevents us from immobilising Kierkegaard's ‘own' philosophy, as though the Socratic position can ever be definitively overcome. The ‘enclosed reserve' of the demonic is rather philosophy's weak spot.
ISSN:2169-2335
Enthält:Enthalten in: International journal of philosophy and theology
Persistent identifiers:DOI: 10.1080/21692327.2019.1649602