“Their eyes shall behold strange things”: Abraham Ben Elijah of Vilna encounters the spirit of Mr. Buffon
The turn of the nineteenth century saw the publication of an abundance of travel narratives and texts in natural history written by maskilic Jews in Hebrew, Yiddish, and German in Hebrew characters. Several of these were maskilic translations of German children's books such as Georg Christian R...
| Autres titres: | Research Article |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
University of Pennsylvania Press
[2012]
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| Dans: |
AJS review
Année: 2012, Volume: 36, Numéro: 2, Pages: 295-322 |
| Sujets / Chaînes de mots-clés standardisés: | B
Maskil
/ Voyage
/ Histoire naturelle (Discipline)
/ Récit
/ Traduction
/ Abraham ben Elijahu Gaon, aus Wilna 1750-1808
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| RelBib Classification: | BH Judaïsme |
| Sujets non-standardisés: | B
Geography
B Theology B Translated works B Jewish literature B Jewish peoples B Humans B Judaism B Haskalah B Esprit |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (lizenzpflichtig) |
| Résumé: | The turn of the nineteenth century saw the publication of an abundance of travel narratives and texts in natural history written by maskilic Jews in Hebrew, Yiddish, and German in Hebrew characters. Several of these were maskilic translations of German children's books such as Georg Christian Raff's Naturgeschichte für Kinder or Joachim Heinrich Campe's travel stories for children. Others were fragmentary translations of German science books such as Anton Friedrich Büsching's Neue Erdbeschreibung. These translations were inspired by the maskilim's desire to acculturate their fellow Jews according to the standards of the European “high culture” of their time. The scientific, geographical, and philosophical knowledge offered by the source texts, combined with the rhetoric of voyage and discovery, as well as the stories of domesticating and acculturating “savage” peoples and wild animals, provided the maskilim with a compelling platform for disseminating maskilic knowledge, ideology, and goals. |
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| ISSN: | 1475-4541 |
| Contient: | Enthalten in: Association for Jewish Studies, AJS review
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| Persistent identifiers: | DOI: 10.1017/S0364009412000207 |