Entangled stories: the red Jews in premodern yiddish and german apocalyptic lore

“Far, far away from our areas, somewhere beyond the Mountains of Darkness, on the other side of the Sambatyon River…there lives a nation known as the Red Jews.” The Red Jews are best known from classic Yiddish writing, most notably from Mendele's Kitser masoes Binyomin hashlishi (The Brief Trav...

Description complète

Enregistré dans:  
Détails bibliographiques
Autres titres:Research Article
Auteur principal: Voß, Rebekka 1977- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: University of Pennsylvania Press [2012]
Dans: AJS review
Année: 2012, Volume: 36, Numéro: 1, Pages: 1-41
Sujets / Chaînes de mots-clés standardisés:B Rouge / Juifs / Yiddish / Allemand / Littérature / Judaïsme / Christianisme / Polémique
RelBib Classification:BH Judaïsme
Sujets non-standardisés:B Jewish peoples
B Folktales
B Judaism
B Christian History
B Polemics
B Allegory
B Piyyut
B Jewish History
Accès en ligne: Volltext (kostenfrei)
Volltext (lizenzpflichtig)
Description
Résumé:“Far, far away from our areas, somewhere beyond the Mountains of Darkness, on the other side of the Sambatyon River…there lives a nation known as the Red Jews.” The Red Jews are best known from classic Yiddish writing, most notably from Mendele's Kitser masoes Binyomin hashlishi (The Brief Travels of Benjamin the Third). This novel, first published in 1878, represents the initial appearance of the Red Jews in modern Yiddish literature. This comical travelogue describes the adventures of Benjamin, who sets off in search of the legendary Red Jews. But who are these Red Jews or, in Yiddish, di royte yidelekh? The term denotes the Ten Lost Tribes of Israel, the ten tribes that in biblical times had composed the Northern Kingdom of Israel until they were exiled by the Assyrians in the eighth century BCE. Over time, the myth of their return emerged, and they were said to live in an uncharted location beyond the mysterious Sambatyon River, where they would remain until the Messiah's arrival at the end of time, when they would rejoin the rest of the Jewish people.
ISSN:1475-4541
Contient:Enthalten in: Association for Jewish Studies, AJS review
Persistent identifiers:DOI: 10.1017/S0364009412000013