National identity, religious tolerance, and group conflict: insights from a survey experiment in Pakistan
Can highlighting the national contributions of a religiously marginalized group increase tolerance toward that group, even when its presence in the national identity is disputed? Research shows that prejudice can be overcome by emphasizing a superordinate identity to which members of different group...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2020
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| In: |
Conflict management and peace science
Year: 2020, Volume: 37, Issue: 1, Pages: 58-82 |
| Further subjects: | B
Religious identity
B Pakistan B Minority B Experiment B Marginal group B Intra-state conflict B Tolerance B Ahmadiyya B Population group B National consciousness B Contribution |
| Online Access: |
Volltext (Resolving-System) |
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| 245 | 1 | 0 | |a National identity, religious tolerance, and group conflict |b insights from a survey experiment in Pakistan |c Michael Kalin (Yale University, USA), Niloufer Siddiqui (University at Albany - SUNY, USA) |
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| 520 | |a Can highlighting the national contributions of a religiously marginalized group increase tolerance toward that group, even when its presence in the national identity is disputed? Research shows that prejudice can be overcome by emphasizing a superordinate identity to which members of different groups belong. Our paper investigates whether the provision of information about a religious minority group’s contribution to the nation—and in the process, reiterating to citizens the broader identity to which they all belong—can increase tolerance toward members of that group. We test the effect of randomly exposing survey respondents to factual information about Pakistan’s first Nobel Prize winner, a member of the widely ostracized Ahmadi minority sect, on support for pro-Ahmadi policies. We find that respondents overall are more willing to express tolerant views toward Ahmadis, but that this effect is attenuated (and in some cases, reversed) among respondents potentially alienated from the national identity. | ||
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| STD | 0 | 0 | |a Ahmadiyya,Conflitto interno allo Stato,Conflitto intestino di uno stato,Conflitto intestino di uno stato,Contributo,Coscienza nazionale,Coscienza nazionale,Esperimento,Gruppo ai margini della società,Gruppo ai margini della società,Gruppo demografico,Identità religiosa,Identità religiosa,Minoranza,Tolleranza,Tolleranza |
| STE | 0 | 0 | |a 人口群组,宗教身份,宗教认同,实验,试验,寛容,寛容,容忍,容忍,少数,少数党,少数派,民族意识,民族观念,边缘群体,阿赫迈底亚 |
| STF | 0 | 0 | |a 人口群組,会费,宗教身份,宗教認同,寛容,寛容,容忍,容忍,實驗,試驗,少數,少數黨,少數派,民族意識,民族觀念,邊緣群體,阿赫邁底亞 |
| STG | 0 | 0 | |a Comunidade Ahmadi,Conflito interno,Consciência nacional,Consciência nacional,Contribuição,Experimento,Grupo demográfica,populacional,populacional,Grupo minoritário,Grupo minoritário,marginal,marginal,marginal (Motivo),marginal,Identidade religiosa,Identidade religiosa,Minoria,Tolerância,Tolerância |
| STH | 0 | 0 | |a Ахмадия,Взнос,Вклад,Внутрегосударственный конфликт,Группа населения,Маргинальная группа (мотив),Маргинальная группа,Меньшинство,Национальное сознание (мотив),Национальное сознание,Религиозная личность (мотив),Религиозное сознание,Толерантность (мотив),Толерантность,Эксперимент |
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