Decolonizing the Intercultural: A Call for Decolonizing Consciousness in Settler-Colonial Australia
Throughout this article I make a case for decolonizing consciousness as a reflexive orientation that reforms the ways in which Indigenous and non-Indigenous life-worlds are navigated and mutually apprehended in a settler colonial context. I consider how through decolonizing dominant habits of though...
| Publié dans: | Religions |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
MDPI
[2019]
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| Dans: |
Religions
Année: 2019, Volume: 10, Numéro: 8, Pages: 1-21 |
| Sujets non-standardisés: | B
decolonizing consciousness
B Reflexivity B decolonizing theory B border thinking B Interculturalism B Colonialism B kincentric ecologies B indigenous societies |
| Accès en ligne: |
Accès probablement gratuit Volltext (Resolving-System) Volltext (doi) |
| Résumé: | Throughout this article I make a case for decolonizing consciousness as a reflexive orientation that reforms the ways in which Indigenous and non-Indigenous life-worlds are navigated and mutually apprehended in a settler colonial context. I consider how through decolonizing dominant habits of thought and action an intercultural dialogue responsive of diverse and mutually informing realities may be cultivated. This article aims to first introduce the key characteristics of decolonizing consciousness', this being reflexivity, deep listening, and border thinking. Using the Darling River in New South Wales, Australia, as a backdrop, I consider how place and environment are agents and facilitators of a contested intercultural dialogue where Indigenous and non-Indigenous ontologies, epistemologies, and axiologies often come to head. Drawing on fieldwork conducted with Aboriginal residents in far western New South Wales, as well as literature on decolonizing theory and Indigenous knowledge systems from different socio-cultural contexts, I argue that intercultural dialogue begins with reflexive contemplation of how one's lived experiences is embedded in the realities of others. |
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| ISSN: | 2077-1444 |
| Contient: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel10080469 |