Reconceiving the Divine in Eliette Abécassis' La répudiée

Eliette Abécassis' La répudiée (2000) narrates a rare story of female mystical practice in the face of her impending repudiation from a Hasidic community, which excludes women from intellectual engagement with religious texts. Set in the fictionalised neighbourhood of Meah Shearim in Jerusalem,...

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Détails bibliographiques
Auteur principal: Bostow, Raquelle K. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Oxford University Press [2019]
Dans: Literature and theology
Année: 2019, Volume: 33, Numéro: 4, Pages: 376-393
RelBib Classification:AG Vie religieuse
BH Judaïsme
FD Théologie contextuelle
Accès en ligne: Volltext (Resolving-System)
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Résumé:Eliette Abécassis' La répudiée (2000) narrates a rare story of female mystical practice in the face of her impending repudiation from a Hasidic community, which excludes women from intellectual engagement with religious texts. Set in the fictionalised neighbourhood of Meah Shearim in Jerusalem, the novel's main character, Rachel, faces a divorce under the law of halakhah when she fails to become pregnant after ten years of marriage. Yet, throughout the novel, Rachel asserts her own individualised spiritual practice by locating the ‘divine' within the love that she shares with her partner, placing her on the path of mysticism. To articulate Rachel's intuition of the divine within human relationships, I rely on French author Hélène Cixous' secularised notion of the juifemme: a woman who rewrites sacred texts, conceives of a God detached from dogmatic religion, and locates the divine within the other and the self.
ISSN:1477-4623
Contient:Enthalten in: Literature and theology
Persistent identifiers:DOI: 10.1093/litthe/frz009