Transformational Post-Secularism: An Overlooked Strand of Thought
This article identifies an overlooked strand of post-secular thought, which I call "transformational." Transformational post-secularism differs from other prominent post-secularisms by envisioning the emergence of a new socio-spiritual order that transcends modern secularism without abando...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Oxford University Press
[2019]
|
| Dans: |
Journal of the American Academy of Religion
Année: 2019, Volume: 87, Numéro: 4, Pages: 1085-1112 |
| Sujets / Chaînes de mots-clés standardisés: | B
Furani, Khaled 1973-
/ Mahmood, Saba 1962-2018
/ Postsécularisme
/ Transformation (motif)
/ Discours
/ Histoire intellectuelle 1950-2000
|
| RelBib Classification: | AB Philosophie de la religion |
| Accès en ligne: |
Volltext (Resolving-System) Volltext (doi) |
| Résumé: | This article identifies an overlooked strand of post-secular thought, which I call "transformational." Transformational post-secularism differs from other prominent post-secularisms by envisioning the emergence of a new socio-spiritual order that transcends modern secularism without abandoning its commitment to diversity. This article clarifies the main features of transformational post-secularism and identifies the historical context in which it arose. As part of this analysis, I argue that, contrary to Khaled Furani's claim that post-secular discourse arose in the late 1990s, it actually began in the 1950s as part of a wider "crisis of man" debate. I also suggest that the axial age discourse, which crystallized at the same time and has gained significant influence in recent years, constitutes a main arena in which transformational post-secular thinking has, over the last seven decades, evolved. I conclude by considering the plausibility and potential applications of the idea of transformational post-secularism, which includes responding to Mahmood's and Furani's suggestion that scholars drop the term "post-secular" from their lexicon. |
|---|---|
| ISSN: | 1477-4585 |
| Contient: | Enthalten in: American Academy of Religion, Journal of the American Academy of Religion
|
| Persistent identifiers: | DOI: 10.1093/jaarel/lfz066 |