Who Owns Religion?: Scholars and Their Publics in the Late Twentieth Century
Frontmatter -- Contents -- Introduction: Some Reasons for this Book -- Part One. Scandals, Publics, and the Recent Study of Religion -- 1. Scandalous Controversies and Public Spaces -- 2. Religions, Audiences, and the Idea of the Public Sphere -- 3. The 1990s: Cultural Recognition, Internet Utopias,...
| Auteur principal: | |
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| Type de support: | Électronique Livre |
| Langue: | Anglais |
| Service de livraison Subito: | Commander maintenant. |
| Vérifier la disponibilité: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Chicago
University of Chicago Press
[2019]
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| Dans: | Année: 2019 |
| Sujets / Chaînes de mots-clés standardisés: | B
Science des religions
/ Sociologie des religions
/ Théologie publique
/ Histoire 1985-2000
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| Sujets non-standardisés: | B
Généraux / RELIGION
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| Accès en ligne: |
Contenu Cover (Verlag) Volltext (Verlag) Volltext (doi) |
| Édition parallèle: | Électronique
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| Résumé: | Frontmatter -- Contents -- Introduction: Some Reasons for this Book -- Part One. Scandals, Publics, and the Recent Study of Religion -- 1. Scandalous Controversies and Public Spaces -- 2. Religions, Audiences, and the Idea of the Public Sphere -- 3. The 1990s: Cultural Recognition, Internet Utopias, and Postcolonial Identities -- 4. Ancestors’ Publics -- Part Two. Case Studies -- 5. Mother Earth : The Near Impossibility of a Public -- 6. The Construction of Religious Boundaries: Competing Public Histories -- 7. Songs of Wisdom and Circles of Dance : An Emerging Global Public -- 8. The Illegitimacy of Jesus : Strong Publics in Conflict -- 9. God’s Phallus : The Refusal of Public Engagement -- 10. KĀLĪ’s Child : The Challenge of Secret Publics -- Part Three. New Publics, New Possibilities -- 11. Scholars, Foolish Wisdom, and Dwelling in the Space Between -- Epilogue -- Acknowledgments -- Notes -- Bibliography -- Index Who Owns Religion? focuses on a period—the late 1980s through the 1990s—when scholars of religion were accused of scandalizing or denigrating the very communities they had imagined themselves honoring through their work. While controversies involving scholarly claims about religion are nothing new, this period saw an increase in vitriol that remains with us today. Authors of seemingly arcane studies on subjects like the origins of the idea of Mother Earth or the sexual dynamics of mysticism have been targets of hate mail and book-banning campaigns. As a result, scholars of religion have struggled to describe their own work to their various publics, and even to themselves. Taking the reader through several compelling case studies, Patton identifies two trends of the ’80s and ’90s that fueled that rise: the growth of multicultural identity politics, which enabled a form of volatile public debate she terms “eruptive public space,” and the advent of the internet, which offered new ways for religious groups to read scholarship and respond publicly. These controversies, she shows, were also fundamentally about something new: the very rights of secular, Western scholarship to interpret religions at all. Patton’s book holds out hope that scholars can find a space for their work between the university and the communities they study. Scholars of religion, she argues, have multiple masters and must move between them while writing histories and speaking about realities that not everyone may be interested in hearing |
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| Description: | restricted access online access with authorization star |
| Type de support: | Mode of access: Internet via World Wide Web. |
| ISBN: | 022667603X |
| Persistent identifiers: | DOI: 10.7208/9780226676036 |