Between Latin Theology and Arabic Kalām: Samson's Apologeticus contra perfidos (864 CE) and Ḥafṣ b. Albar al-Qūṭī's Extant Works (fl. Late Ninth/Early Tenth Centuries)
The Latin authors of ninth-century Umayyad Córdoba Eulogius, Albarus, and Samson are known for their opposition to acculturation, Arabic learning, and, in the case of Eulogius and Albarus, their defense of the martyrs' movement of the 850s. One generation later, the first known Christian-Arabic...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
[2019]
|
In: |
Medieval encounters
Year: 2019, Volume: 25, Issue: 5/6, Pages: 553-580 |
Standardized Subjects / Keyword chains: | B
Samson, Cordubensis 810-890, Apologeticus
/ Theology
/ Hafẓ Ibn Albar al-Qūṭī ca. 900
/ Mozarabic
/ Kalām
/ Islam
|
RelBib Classification: | BJ Islam CC Christianity and Non-Christian religion; Inter-religious relations FA Theology KBH Iberian Peninsula |
Further subjects: | B
Mozarabs
B Ḥafṣ b. Albar B Christian Arabic B Samson of Cordoba B Umayyad Cordoba B al-Andalus B Christian Muslim relations |
Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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520 | |a The Latin authors of ninth-century Umayyad Córdoba Eulogius, Albarus, and Samson are known for their opposition to acculturation, Arabic learning, and, in the case of Eulogius and Albarus, their defense of the martyrs' movement of the 850s. One generation later, the first known Christian-Arabic theologian of Hispanic origin appears, Ḥafṣ b. Albar. His adoption of Islamized Arabic has traditionally represented an ideological break from the previous generation of Christian intellectuals in Córdoba. This article questions this discontinuity through analysis of Samson's Apologeticus contra perfidos (864 CE) and Ḥafṣ's extant work. The article argues that the Apologeticus engages kalām and proves relevant for its Islamic context. Further, the article argues that Ḥafṣ's work continues the project laid out by Samson, though with a more polemical eye towards Islam. | ||
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STA | 0 | 0 | |a Islam,Islam,Kalām,Mozarabic,Theology,Theology |
STB | 0 | 0 | |a Islam,Islam,Kalâm,Mozarabe,Théologie,Théologie |
STC | 0 | 0 | |a Islam,Islam,Kalam,Mozárabe,Teología,Teología |
STD | 0 | 0 | |a Islam,Islam,Kalām,Mozarabico,Teologia,Teologia |
STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,伊斯兰教义学,凯拉姆学,伊斯兰神学,神学家 |
STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,伊斯蘭教義學,凱拉姆學,伊斯蘭神學,神學家,莫扎拉布语 |
STG | 0 | 0 | |a Islã,Islã,Kalam,Moçarábico,Teologia,Teologia |
STH | 0 | 0 | |a Богословие (мотив),Богословие,Ислам (мотив),Ислам,Калам,Мосарабский (язык) |
STI | 0 | 0 | |a Kalām,Θεολογία (μοτίβο),Θεολογία,Ισλάμ (μοτίβο),Ισλάμ,Μοζαραβική γλώσσα |
SUB | |a REL | ||
SYG | 0 | 0 | |a Samson,Cordubensis,810-890,Liber apologeticus,Samson,Cordubensis,810-890,Apologeticus contra perfidos , Christliche Theologie , Hafs le Goth,ca. 900,Qûtî, Hafs ibn Albar,ca. 900,Hafs, ib Albar al-Quti,ca. 900,Ḥafş ibn Albar al-Qûṭî,ca. 900 , Kalām,Ilm al-Kalam,ʿIlm al-Kalām,Kelâm , Islam |