"You are the Heretics!": Dialogue and Disputation between the Greek East and the Latin West after 1204
In the aftermath of the Fourth Crusade Byzantines and Latins engaged in numerous instances of dialogue and negotiation intended to unite the Greek and Roman Churches. The meeting between four mendicant friars and Patriarch Germanos II in Nicaea and Nymphaion in 1234 is indicative of a continuous tre...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2018]
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| In: |
Medieval encounters
Year: 2018, Volume: 24, Issue: 5/6, Pages: 613-630 |
| Further subjects: | B
Empire of Nicaea
B disputatio B John III Vatatzes B Byzantine diplomacy B Byzantine Studies B Fourth Crusade B successor states |
| Online Access: |
Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a In the aftermath of the Fourth Crusade Byzantines and Latins engaged in numerous instances of dialogue and negotiation intended to unite the Greek and Roman Churches. The meeting between four mendicant friars and Patriarch Germanos II in Nicaea and Nymphaion in 1234 is indicative of a continuous trend in Byzantine diplomacy going back to the Komnenoi emperors that used ecclesiastical debate as a mechanism for diplomatic gain. In the years after 1204, however, church-union negotiation took on new purpose, serving to solidify Byzantine identity and resistance in the face of western invaders. Although the study of dialogue and disputation is enjoying a period of renewed focus among western medievalists, the field of Byzantine Studies, with few exceptions, has confined such material to the realm of theological research, neglecting the importance of such encounters, especially in the period after the Fourth Crusade. This study sets out to address why historians of Byzantium have been apprehensive about embracing the sources that describe ecclesiastical dialogue, and show how they can inform us about diplomacy, society and identity in the Eastern Mediterranean world after 1204. | ||
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