Religion, Second Modernity and Individualization in Japan
Drawing on the theory of second modernity and individualization postulated by Ulrich Beck and his colleagues, Japanese sociologists have noted that a radical shift in Japan's societal structure and modes has occurred since the mid-1990s, when institutions that had so far maintained a stable soc...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
[2018]
|
| In: |
Journal of Religion in Japan
Year: 2018, Volume: 7, Issue: 2, Pages: 126-144 |
| Standardized Subjects / Keyword chains: | B
Japan
/ The Modern
/ Globalization
/ Global community
/ Social change
/ Individualization
/ Honkouji
/ Adaptation
|
| RelBib Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BL Buddhism KBM Asia RB Church office; congregation ZA Social sciences |
| Further subjects: | B
Honkoji
B Individualization B religion in Japan B Japanese Buddhism B Ulrich Beck B second modernity |
| Online Access: |
Presumably Free Access Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a Drawing on the theory of second modernity and individualization postulated by Ulrich Beck and his colleagues, Japanese sociologists have noted that a radical shift in Japan's societal structure and modes has occurred since the mid-1990s, when institutions that had so far maintained a stable social order and integrated society started to collapse (Suzuki et al. 2010). In this context, religion too has no longer been able to provide stability and support to individuals, and its role in public life has been reduced. One of the most cited consequences has been the lack of trust in religious institutions that has led individuals to sever their ties with them. This has affected religious organizations dependent on traditional family ties, in particular Buddhist temples. Against this backdrop, this paper reflects on how some recent outreach activities carried out by religious institutions in contemporary Japan are the result of a crucial transformation of their configurations and structure rather than a representation of the same old patterns in new clothes. To this end, the paper focuses on the attempts made by the resident priest of an urban temple to come to terms with conditions proper to second modernity, where uncertainties and "risks" have replaced stability and security, and categories such as the family and religion have been destabilized. | ||
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| STE | 0 | 0 | |a 世界社会,个性化,个体化,全球化,现代性,社会变迁,社会改变 |
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| STG | 0 | 0 | |a Adaptação,Globalização,Globalização,Individualização,Modernidade,Modernidade,Mudança social,Mudança social,Sociedade global |
| STH | 0 | 0 | |a Адаптация,Всемирная организация,Глобализация (мотив),Глобализация,Индивидуализация,Социальная перемена (мотив),Социальная перемена,Эпоха Модерна (мотив),Эпоха Модерна |
| STI | 0 | 0 | |a Εξατομίκευση,Κοινωνική αλλαγή (μοτίβο),Κοινωνική αλλαγή,Παγκοσμιοποίηση (μοτίβο),Παγκοσμιοποίηση,Παγκόσμια κοινωνία,Προσαρμογή,Το Μοντέρνο (μοτίβο),Το Μοντέρνο |
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