De-coding Hermeneutics

A significant body of literature rests on the premise that the most propitious way of characterizing the way we interpret linguistic signs corresponds to the practices of encoding and decoding. A sender conceives a message, encodes it in linguistic signs, transmits the message (by voice, or in handw...

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Détails bibliographiques
Auteur principal: Adam, A. K. M. 1957- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill [2019]
Dans: Horizons in biblical theology
Année: 2019, Volume: 41, Numéro: 2, Pages: 127-161
Sujets / Chaînes de mots-clés standardisés:B Herméneutique / Sémiotique / Théorie des actes de langage / Relevanztheorie / Critique littéraire
RelBib Classification:VB Herméneutique; philosophie
Sujets non-standardisés:B Critical Theory
B Literary Criticism
B Relevance Theory
B Politics
B Hermeneutics
B Semiotics
B Speech Act Theory
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Description
Résumé:A significant body of literature rests on the premise that the most propitious way of characterizing the way we interpret linguistic signs corresponds to the practices of encoding and decoding. A sender conceives a message, encodes it in linguistic signs, transmits the message (by voice, or in handwriting, or print, or digital media) and the recipient of the message decodes it. This model itself impedes progress in textual interpretation. An approach to hermeneutics that takes its cue from broader phenomena of perception, apprehension, and inference can provide a more illuminating theoretical discourse for evaluating contested interpretations, with the additional benefit that by changing the way that we view linguistic hermeneutics, we stand to integrate our endeavors more fully with the interpretation of art, music, ethics, and gestural action.
ISSN:1871-2207
Contient:Enthalten in: Horizons in biblical theology
Persistent identifiers:DOI: 10.1163/18712207-12341394