The Early Modern Invention of Late Antique Rome: How Historiography Helped Create the Crypt of the Popes

At some point in late antiquity, most scholars believe, Christians reversed the powerful valence of death pollution and considered corpses and bones to be sacred. The rise of the ‘Cult of the Saints' or ‘cult of relics' is widely accepted as a curious social phenomenon that characterized l...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteur principal: Denzey Lewis, Nicola 1966- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: De Gruyter [2018]
Dans: Archiv für Religionsgeschichte
Année: 2018, Volume: 20, Numéro: 1, Pages: 91-109
Sujets / Chaînes de mots-clés standardisés:B Römisches Reich / Antiquité tardive / Mort / Pureté rituelle / Culte des reliques / Vatikanische Grotten, Peterskirche Rom
RelBib Classification:AG Vie religieuse
BE Religion gréco-romaine
CB Spiritualité chrétienne
NBQ Eschatologie
Accès en ligne: Volltext (Resolving-System)
Volltext (Verlag)
Description
Résumé:At some point in late antiquity, most scholars believe, Christians reversed the powerful valence of death pollution and considered corpses and bones to be sacred. The rise of the ‘Cult of the Saints' or ‘cult of relics' is widely accepted as a curious social phenomenon that characterized late antiquity. This paper argues that although present elsewhere in the late Roman Empire, no such ‘corporeal turn' happened in Rome. The prevailing assumption that it did - fostered by the apologetic concerns of early modern Catholic historiography - has led us to gloss over important evidence to the contrary, to read our own assumptions into our extant textual, material, and archaeological sources. As a ‘case study', this paper considers the so-called ‘Crypt of the Popes' in the catacombs of Callixtus, which is universally presented unproblematically as an authentic burial chamber attesting to an age of persecution and the strength of Catholic apostolic succession. This paper argues, by contrast, that the chamber is not what it seems; it is, rather, a case of early modern historiographical artifice masquerading as late antique Roman Christianity.
ISSN:1868-8888
Contient:Enthalten in: Archiv für Religionsgeschichte
Persistent identifiers:DOI: 10.1515/arege-2018-0007