‘Stay up during the night, except for a little' (Q 73:2): the qurʾānic vigils as ascetic training programs

In the field of history of religion, the Qurʾān and early Islam often seem to be ignored in discussions of asceticism and cultural evolution. With the usage of Peter Sloterdijk's definition of áskesis as ‘training', this article proposes a new way to understand the qurʾānic attitude(s) to...

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Détails bibliographiques
Auteur principal: Christiansen, Johanne Louise (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Routledge [2019]
Dans: Religion
Année: 2019, Volume: 49, Numéro: 4, Pages: 614-635
Sujets / Chaînes de mots-clés standardisés:B Koran. Sure al-Muzzammil / Islam / Asceticism / Sleep deprivation
RelBib Classification:AG Vie religieuse
BJ Islam
Sujets non-standardisés:B Vigils
B The Qurʾān
B Early Islam
B Asceticism
B Peter Sloterdijk
Accès en ligne: Volltext (Resolving-System)
Description
Résumé:In the field of history of religion, the Qurʾān and early Islam often seem to be ignored in discussions of asceticism and cultural evolution. With the usage of Peter Sloterdijk's definition of áskesis as ‘training', this article proposes a new way to understand the qurʾānic attitude(s) to ascetic practices. By seeing the text's articulations of vigils as two types of ascetic training programs, I argue that a hypothetical chronological development of the vigils takes place, and that this development illustrates a shift from the Prophet's own extraordinary ‘improvement' to a more general ‘maintenance' practice for the ordinary believer. That the Qurʾān calls the believers to participate in such training programs may also explain the text's divergent approach to other religious traditions' ascetic practices. Through Sloterdijk's definition of asceticism, it is made clear that the Qurʾān in its own way partakes in and negotiates the overarching ascetic tendency of its time.
ISSN:1096-1151
Contient:Enthalten in: Religion
Persistent identifiers:DOI: 10.1080/0048721X.2019.1578295