Middle class pentecostalism in Argentina: inappropriate spirits

Preliminary Material /Jens Koehrsen -- Introduction /Jens Koehrsen -- Religious Boundary Work and Class Representations – A Theoretical Framework to Study Middle Class Pentecostalism /Jens Koehrsen -- Exploring Middle Class Pentecostalism in Argentina – Methodological Considerations /Jens Koehrsen -...

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Bibliographic Details
Main Author: Köhrsen, Jens (Author)
Format: Electronic Book
Language:English
Check availability: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Boston Brill 2016
Leiden Boston [2015]
In:Year: 2016
Series/Journal:Religion in the Americas series v. 15
Further subjects:B Pentecostalism (Argentina)
B Middle class (Argentina)
Online Access: Presumably Free Access
Volltext (DOI)

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500 |a Includes bibliographical references and index 
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520 |a Preliminary Material /Jens Koehrsen -- Introduction /Jens Koehrsen -- Religious Boundary Work and Class Representations – A Theoretical Framework to Study Middle Class Pentecostalism /Jens Koehrsen -- Exploring Middle Class Pentecostalism in Argentina – Methodological Considerations /Jens Koehrsen -- Social Class, Symbolic Boundaries, and Religion in Argentina /Jens Koehrsen -- Pentecostalism in Tension /Jens Koehrsen -- Becoming a Middle Class Pentecostal: Biographies, Backgrounds, and Beliefs /Jens Koehrsen -- Symbolic Boundary Work in Pentecostalism: Two Pentecostal Churches /Jens Koehrsen -- Crafting a More Appropriate Pentecostalism: Five Symbolic Boundaries /Jens Koehrsen -- The Evolution and Implications of Boundary Work /Jens Koehrsen -- Conclusion /Jens Koehrsen -- Bibliography /Jens Koehrsen -- Index /Jens Koehrsen. 
520 |a In Middle-Class Pentecostalism in Argentina: Inappropriate Spirits Jens Koehrsen offers an intriguing account of how the middle class relates to Latin America´s most vibrant religious movement. Based on pervasive field research, this study suggests that Pentecostalism stands in tension with the social imaginary of the middle class and is perceived as an inappropriate lower class practice. As such, middle class Pentecostals negotiate the appropriateness of their religious belonging by demonstrating distinctive tastes and styles of Pentecostalism. Abstaining from the expressiveness, emotionality, and strong spiritual practice that have marked the movement, they create a milder and socially more acceptable form of Pentecostalism. Increasingly turning into a middle class movement, this style has the potential to embody the future shape of Pentecostalism 
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