Embodied witness to alternative spirituality seekers
Affiliation in Australia's institutional religions has declined but there is much interest in Self-Spirituality which is characterised by being person-centred, holistic, eclectic, informal and de-institutional. Practitioners seek transformation through various kinds of embodied spirituality (e....
| Auteurs: | ; |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Routledge, Taylor and Francis Group
[2019]
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| Dans: |
Practical theology
Année: 2019, Volume: 12, Numéro: 3, Pages: 271-282 |
| RelBib Classification: | AG Vie religieuse AZ Nouveau mouvement religieux CB Spiritualité chrétienne KBS Australie et Océanie NBE Anthropologie |
| Sujets non-standardisés: | B
Australian contextual missions
B post-secular consciousness B alternative spirituality B Self-Spirituality B Mindfulness meditation B Йога (мотив) B embodied spirituality B resurrection theology B Eschatology B Neo-Pagan spirituality |
| Accès en ligne: |
Volltext (Resolving-System) Volltext (doi) |
| Résumé: | Affiliation in Australia's institutional religions has declined but there is much interest in Self-Spirituality which is characterised by being person-centred, holistic, eclectic, informal and de-institutional. Practitioners seek transformation through various kinds of embodied spirituality (e.g. yoga, mindfulness meditation, Neo-Pagan). The body may be a starting point for self-care or the body is integral to experiencing transformed emotional and spiritual states. Australian local churches may rediscover a Christian heritage of embodied spirituality, and develop missional responses to Self-Spirituality. An embodied spirituality may be developed from resurrection theology which emphasises the whole person. The essay briefly describes some contours of Self-Spirituality with illustrations of embodied spiritual practice from yoga and Neo-Pagan rituals. There is a disconnect in Self-Spirituality between present embodied experiences that emphasise holistic spiritual states and eschatological destinies which de-emphasise the body or an enduring personal consciousness. A holistic understanding of resurrection is discussed as a basis for Christian reflections about embodied spirituality and witness to practitioners of alternative spirituality. |
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| ISSN: | 1756-0748 |
| Contient: | Enthalten in: Practical theology
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| Persistent identifiers: | DOI: 10.1080/1756073X.2019.1598685 |