Response to Bock and Coward
Jung's thought does, indeed, contain a metaphysics, even though he claimed he was an empiricist. He would argue that God necessarily creates the psyche in order to become conscious in it. But all reality is, thereby, psychic and thus, incompatible with monotheism. Jung moves from a trinitarian...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Routledge, Taylor & Francis Group
[1995]
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| Dans: |
The international journal for the psychology of religion
Année: 1995, Volume: 5, Numéro: 2, Pages: 101-108 |
| Accès en ligne: |
Volltext (Resolving-System) |
| Résumé: | Jung's thought does, indeed, contain a metaphysics, even though he claimed he was an empiricist. He would argue that God necessarily creates the psyche in order to become conscious in it. But all reality is, thereby, psychic and thus, incompatible with monotheism. Jung moves from a trinitarian to a quaternitarian position because he felt that traditional dogma missed the bodily, the demonic, and the feminine. He felt that conventional religion militated against the internal dialogue that he felt was necessary to true faith. To bypass this essential psychological process by reference to a transcendent divinity who evokes a moral consciousness is inappropriate. |
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| ISSN: | 1532-7582 |
| Référence: | Kritik von "A Reply to John P. Dourley (1995)"
Kritik von "Response to John Dourley's The Religious Significance of Jung's Psychology (1995)" |
| Contient: | Enthalten in: The international journal for the psychology of religion
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| Persistent identifiers: | DOI: 10.1207/s15327582ijpr0502_4 |