Whitehead, Chance, and the Immanently Creative Spirit
In this essay, it is argued that God through the Spirit is both the immanent and eminent principle of creativity, ever wooing and empowering the advancements in complexity within biological evolution. I argue herein also that God, particularly in and through the activity of the Spirit of creativity,...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Wiley-Blackwell
[2019]
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| Dans: |
Zygon
Année: 2019, Volume: 54, Numéro: 2, Pages: 337-350 |
| Sujets / Chaînes de mots-clés standardisés: | B
Whitehead, Alfred North 1861-1947
/ Schöpferkraft Gottes
/ Immanence
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| Sujets non-standardisés: | B
Kénose
B Pneumatology B Multiplicity B uncontrolling love B Evolutionary Biology B Creativity B theoplicity B Alfred North Whitehead B mutual immanence |
| Accès en ligne: |
Volltext (Resolving-System) Volltext (doi) |
| Résumé: | In this essay, it is argued that God through the Spirit is both the immanent and eminent principle of creativity, ever wooing and empowering the advancements in complexity within biological evolution. I argue herein also that God, particularly in and through the activity of the Spirit of creativity, was fully present in and with and under what is oft called "creation," from the very beginning of created time-and will be to the end of time, proleptically present as the expression of the principle of creativity. I maintain that the Spirit, by her kenosis into the natural world, imbibed the nature with an evolving fertility that has continually manifested itself in and through the increases of complexity in the natural environ. This primal imbibing of herself into the world of nature caused the world to become marked by what principally amounts to an activation of the naturally occurring, inherent potentialities within nature, thereby producing a distinctive self-creativity within the world. Somewhat akin to Peirce, who said that we need a "thorough-going evolutionism or none," I contend that we need a thoroughly immanent God or none, all the while noting that both immanent creativity and self-creativity are marks of this overall poietic process known as biotic evolution. |
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| ISSN: | 1467-9744 |
| Contient: | Enthalten in: Zygon
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| Persistent identifiers: | DOI: 10.1111/zygo.12507 |