Religion, Spirituality, and Alternative Health Practices: The Baby Boomer and Cold War Cohorts
Research in religion and health has suggested positive relationships, and most recently has concentrated on the experience of religion, or spirituality. Currently, cohort studies have shown that the baby boomers differ significantly from their elders in their approach to religion, preferring to expl...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Science + Business Media B. V.
[2003]
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| In: |
Journal of religion and health
Year: 2003, Volume: 42, Issue: 4, Pages: 315-338 |
| Further subjects: | B
Spirituality
B Cohort analysis B alternative health B Religion |
| Online Access: |
Volltext (Resolving-System) |
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| 245 | 1 | 0 | |a Religion, Spirituality, and Alternative Health Practices |b The Baby Boomer and Cold War Cohorts |c Jean-Anne Sutherland |
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| 520 | |a Research in religion and health has suggested positive relationships, and most recently has concentrated on the experience of religion, or spirituality. Currently, cohort studies have shown that the baby boomers differ significantly from their elders in their approach to religion, preferring to explore spirituality rather than the religious doctrine of their elders. They also differ in their approaches to health, including greater acceptance and use of alternative health practices. This study isolates the baby boomer and cold war cohorts in order to explore differences in religion, spirituality and alternative health practices. Findings indicate that, for boomers, increased spirituality is significantly related to increased positive health perceptions, while their elders' health perceptions are related to increased religiosity. Alternative health practices and spirituality, however, are not related for either cohort. However, this study does identify important distinctions between the two cohorts. Future studies must recognize differing cohort constructions of reality concerning the meanings of health, spirituality and religion. | ||
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