Toward a Sociological Theory of Religious Movements

This study attempts to analyze the characteristics of the religious movements related to societal change. Only by comparing their most recurringly typical attributes in as many diverse cultural contexts as possible do the common patterns of religion and societal change emerge with striking clarity....

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Détails bibliographiques
Auteur principal: Murvar, Vatro (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [1975]
Dans: Journal for the scientific study of religion
Année: 1975, Volume: 14, Numéro: 3, Pages: 229-256
Sujets non-standardisés:B Poverty
B Power structures
B Heresy
B Sectarianism
B Christianity
B Protest movements
B Religious buildings
Accès en ligne: Volltext (Resolving-System)
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Description
Résumé:This study attempts to analyze the characteristics of the religious movements related to societal change. Only by comparing their most recurringly typical attributes in as many diverse cultural contexts as possible do the common patterns of religion and societal change emerge with striking clarity. Data are taken from numerous early Christian, Apostolic Poverty, Croat, Czech, and German movements. These patterns are drawn from empirical evidence as if the term sect was never invented and the church-sect typology (and other labeling inherited from the past) never existed. The results reject Durkheim's dogmatic, unwarranted, and value-permeated statements, but support Weber's qualified, tentative, and neutral propositions. Durkheim's influence on American sociologists, in contrast to the lip service paid to Weber, is in part causative of the poverty of sociological theory on religious movements. This in turn nourished the myth of convergence or synthesis of Weber and Durkheim.
ISSN:1468-5906
Contient:Enthalten in: Journal for the scientific study of religion
Persistent identifiers:DOI: 10.2307/1384907