House, fire, gender
In this article I examine the Samburu house (pastoralists, northern Kenya) and its fire as the sacred locus of right moral practicesas feminine objects consecrated through proper use. I begin by way of counter-example, however, describing the moral entailments of a particular event, a woman's...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2007]
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| In: |
Material religion
Year: 2007, Volume: 3, Issue: 1, Pages: 48-61 |
| Further subjects: | B
Material Culture
B Samburu (African people) B Religion B House B Gender B Kenya |
| Online Access: |
Volltext (Resolving-System) |
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| 520 | |a In this article I examine the Samburu house (pastoralists, northern Kenya) and its fire as the sacred locus of right moral practicesas feminine objects consecrated through proper use. I begin by way of counter-example, however, describing the moral entailments of a particular event, a woman's house that caught fire in contentious circumstances. Following this elucidation of houses made sacred or desecrated through use, I will conclude with a discussion of the Samburu house in relation to Samburu understandings of "modernity." Here, I will point out the re-gendering of the Samburu house in the wake of an intriguing trendthe accelerating proliferation of the "modern" house that has frequently become a man's house in a society for which the house has long been a quintessentially feminine space. | ||
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