APOSTASY THROUGH DOUBT AND DISSENT
What if instead of studying religions by texts, history, and practices we studied them by what they fear? I first had this thought in considering philosophical differences between Plato's Republic and Laws. What accounted for the shift from the profound idealism of the Republic to the apparent...
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| Format: | Electronic Review |
| Language: | English |
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| Published: |
Cambridge Univ. Press
[2016]
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| In: |
Journal of law and religion
Year: 2016, Volume: 31, Issue: 2, Pages: 261-273 |
| Review of: | The Apostates (London : C. Hurst & Co Publishers, 2015) (Green, M. Christian)
Dissent on core beliefs (Cambridge : Cambridge University Press, 2015) (Green, M. Christian) |
| Further subjects: | B
Book review
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Volltext (Resolving-System) Volltext (doi) |
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| 520 | |a What if instead of studying religions by texts, history, and practices we studied them by what they fear? I first had this thought in considering philosophical differences between Plato's Republic and Laws. What accounted for the shift from the profound idealism of the Republic to the apparent authoritarianism of the Laws? The standard answer is that Plato was born in a time of troubles, at the tail end of the oligarchic regime of the Thirty Tyrants, who took hold of Athens at the end of the Peloponnesian Wars. As recounted in the Apology, it was a regime that was famously and vigorously opposed by Plato's great teacher, Socrates. Socrates is absent from Plato's last dialogue, the Laws, written as an older man, after a stint in prison for having opposed another tyrant. In the Laws, the contemplation of ideal forms in Republic gives way to promulgation of detailed laws to achieve unity, harmony, and a perhaps tenuous peace. Most imperative of all is the need to avoid the chaos of war and tyranny. The philosopher is gone-Plato has lawyered up. | ||
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