THE FIRST WORD: TO BE HUMAN IS TO BE FREE
In this essay, Archbishop Tutu explains how Christianity understands the inherent freedom, dignity, and human rights of each person to be a consequence of being created in the image of God. This idea contains radical liberative potential to challenge oppression and create structures for human flouri...
| Autres titres: | SYMPOSIUM: CHRISTIANITY AND HUMAN RIGHTS |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Cambridge Univ. Press
[2015]
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| Dans: |
Journal of law and religion
Année: 2015, Volume: 30, Numéro: 3, Pages: 386-390 |
| Sujets non-standardisés: | B
Dignity
B Bible B Human Rights B Freedom |
| Accès en ligne: |
Volltext (Resolving-System) Volltext (doi) |
| Résumé: | In this essay, Archbishop Tutu explains how Christianity understands the inherent freedom, dignity, and human rights of each person to be a consequence of being created in the image of God. This idea contains radical liberative potential to challenge oppression and create structures for human flourishing. While Christianity has not always lived up to the liberative potential of its teachings, and too often has contributed to hatred, oppression, and violence, Archbishop Tutu argues, the power of religious voices remains essential in the struggle against oppression and for the protection of human dignity. |
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| ISSN: | 2163-3088 |
| Contient: | Enthalten in: Journal of law and religion
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| Persistent identifiers: | DOI: 10.1017/jlr.2015.31 |