Language Politics and the Constitution of Racialized Subjects in the Corinthian Church

This study examines the phenomenon of speaking in tongue(s) in the Corinthian church from the point of view of the politics of language. Instead of seeing tongue(s) as a problem of unintelligible-ecstatic speech, it reconsiders this phenomenon as a linguistic struggle. Tongue(s), in this sense, is a...

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Détails bibliographiques
Auteur principal: Tupamahu, Ekaputra (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage [2018]
Dans: Journal for the study of the New Testament
Année: 2018, Volume: 41, Numéro: 2, Pages: 223-245
Sujets / Chaînes de mots-clés standardisés:B Bibel. Korintherbrief 1. 14 / Glossolalie / Multilinguisme / Ethnicité / Contrôle
RelBib Classification:AD Sociologie des religions
CD Christianisme et culture
HC Nouveau Testament
Sujets non-standardisés:B Ethnicity
B Multilingualism
B Race
B Tongues
B Paul
B politics of language
B First Corinthians
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:This study examines the phenomenon of speaking in tongue(s) in the Corinthian church from the point of view of the politics of language. Instead of seeing tongue(s) as a problem of unintelligible-ecstatic speech, it reconsiders this phenomenon as a linguistic struggle. Tongue(s), in this sense, is a multilingual social dynamic that Paul perceives as chaotic. Special attention is given to the role of language as one of the crucial markers of the ancient Greeks' collective identity. The barbarians are their imaginative and discursive 'others' who do not share their language. It is within this sociopolitical context that the employment of the term barbaros in 1 Cor. 14:11 can be understood as a performative act of constituting racialized subjects. Such discourse is Paul's political strategy of bringing a monolingual order into the Corinthian church.
ISSN:1745-5294
Contient:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X18804438