Revisiting BISFT Summer School 2006, Harriot-Watt University, Edinburgh, 'What's God got to do with it? - Politics, Economics, Theology'
This article addresses research that deals with approaches to psychological and social trauma and ways to manage its disruptive power. In the first instance I apply this to the life of my great-grandmother in order to help understand why her life became unbearably difficult, the treatment she receiv...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Sage
[2019]
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| Dans: |
Feminist theology
Année: 2019, Volume: 27, Numéro: 3, Pages: 339-351 |
| RelBib Classification: | FD Théologie contextuelle ZD Psychologie |
| Sujets non-standardisés: | B
Restoration
B Memory B Traumatisme B Remembering |
| Accès en ligne: |
Volltext (Resolving-System) |
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| 520 | |a This article addresses research that deals with approaches to psychological and social trauma and ways to manage its disruptive power. In the first instance I apply this to the life of my great-grandmother in order to help understand why her life became unbearably difficult, the treatment she received as a female 'hysteric' in the 1940s and most importantly the impact that her life has continued to have through four generations of family life. In the second instance, I apply trauma theory to the history of forgetting women and its implications for feminist action and recovery with specific reference to Feminist Theology., I suggest that there are powerful connections between the individual and collective forgetting of women's lives, and that this forgetting is premised on forms of symbolic violence. I turn to the work of psychiatrists Judith Herman, and Russell Meares and feminist theologian Elisabeth Schüssler Fiorenza, in order to provide an account of forgetting, remembering and finally recovery. | ||
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